'Theological Issues' Tagged Posts (Page 2)

Editor’s Note: The words below this introduction came from Benjamin Elliff in two private email conversations about the book of James. They follow a fairly lame attempt on my part to put the book together on James 2:12. Neither one of us knows for sure if the idea expressed below is exactly what James had in mind when he wrote his letter, but the attempt opens the door for more discussion. The style of Benjamin’s writing is just what it…

When reading a section of Scripture, we will find that a passage almost always comes across weighted on one side of an issue or another. I mean this: a passage is written intended to drive a certain point home, aimed at a particular audience, for a specific reason by an author who knew what was needed. He drives his nail to the heart. That passage should stare at us, disturb us and call us to action and faith. We should…

The issue of the presence of Christ in the elements of the Lord’s Supper has divided Christians for more than ten centuries.1 I will (1) examine the three primary views that have emerged (the Roman Catholic view, the Lutheran view, and the view of the rest of Protestantism) and (2) defend a version of the view of the rest of Protestantism from Scripture. Three Views What do the words, “This is My body” (Matt 26:26) mean? Three distinct answers to…

Thinking Biblically The love of God is beautiful and even breathtaking when considered rightly. God is infinite in His capacity to love, even loving fallen, rebellious sinners enough to send His beloved Son to die in their place (Romans 5:8). Of all the ways in which God’s perfection far surpasses human ability and effort, the most obvious and humbling is His perfect love. Have you ever truly contemplated the fact that an infinite and holy God loves human beings who…

Part 2: Speaking Biblically1 On a Christian radio station, a speaker recently declared: “God loves you so much that if He had a refrigerator, your picture would be on it.” Messages like this are not hard to find these days. People are inundated with images of God’s love that picture Him in heaven, longingly looking down at the human race and wringing His hands, hoping every single person will realize just how much He loves them and how desperately He…

Part 1: Thinking Biblically “Providence” is a theological term describing God’s preserving, sustaining, ordering, ruling, and governing of His creation. Many have used the word “meticulous” to describe the extent of God’s providence. “Meticulous” providence depicts God as ordering and directing everything—every detail in the universe. According to this understanding, every event in nature and every human action and decision is according to God’s decree and purpose. There are a number of biblical texts which affirm this view. For example,…

Part 2: Speaking Biblically “God had nothing to do with September 11th.” Those words were reportedly spoken by a pastor in the days following the terrorist attack on the Twin Towers. Whether they were actually spoken as reported or not, I do not know. I certainly disagree with them. But they raise a good question: If it is biblical to understand, as I tried to affirm in Part 1 of this article, that God in His providence is the “Author”…

Part 1: Thinking Biblically "Every person has an image of himself or herself. The question is, does your image of who you are line up correctly with who God says you are?" I found those words in a best-selling religious book, in a chapter entitled "Who Do You Think You Are?" The author, who is also the pastor of a very large church, made no attempt to distinguish between Christians and unbelievers before saying, to every reader, "God sees you…

Faith and Grace in Relation to the Death of Christ As important as faith is in salvation, when a person believes and is justified, it is not faith that saves him—not even partially. Faith cannot appease God’s wrath. Only the blood of the perfect sacrifice can accomplish that. Nor does faith prompt God to save. A person is granted the ability and inclination to believe, through regeneration, precisely because God has chosen him for salvation (cf. Phil. 1:29; 2 Thess…

Part 2: Speaking Biblically In his book, So Great Salvation, Dr. Charles Ryrie, the former Professor of Systematic Theology at Dallas Theological Seminary, includes a chapter entitled, "It’s Not Easy To Believe." In the beginning of the chapter he writes, "When we ask someone to believe in the Lord Jesus, we are asking something very difficult." The difficulty Dr. Ryrie speaks of is the nature of the body of truth that must be believed. Factors such as our historical distance…

A Finished Work As we learned in the last issue of Basic Truth, Jesus did not come to merely make men savable. He came to “save His people from their sins” (Matt. 1:21). As Jesus said of Himself, “the Son of Man has come to seek and to save that which was lost” (Luke 19:10, cf. Ezek. 34:11-15). It is necessary here to distinguish between secured salvation and applied salvation. On the cross, Jesus secured the salvation that is applied…

Part 1: Thinking Biblically The Protestant reformers of the sixteenth century rightly claimed that justification comes through faith alone, in the person and work of Christ alone—not through works of righteousness done by the individual. Their claim, however, was not well received by the professing Christian leaders of the time, men who held that in addition to faith, there remained other requirements for final salvation. They held that various forms of religious activity, such as baptism, confession, participation in the…

Adam and Eve were the only two human beings (apart from Christ) to enter into life with a will that was truly free. Unlike every one of their descendants, they alone began life with the ability to reflect God’s holiness—the ability to remain sinless. But things soon changed for the worse. The Fall of Man God granted Adam and Eve free access to a rich variety of fruit with only one restriction. They were not to eat the fruit of…

The Unambiguous and Unified Teaching of Scripture The Bible makes it clear that Jesus did not intend to merely make all men savable. His purpose was to actually "save His people from their sins" (Matthew 1:21). Jesus described His own mission on earth, saying, "the Son of Man has come to seek and to save that which was lost" (Luke 19:10, also see Ezekiel 34:11-15). And the saving of all of His people, God’s elect, is consistently said not only…

Appendix 1: Passages that Seem to Say God Wants to Save Everyone  (1 Timothy 2:4; Ezekiel 18:23, 30-32; 33:11; 2 Peter 3:9) 1 Timothy 2:4 In 1 Timothy 2, Paul says to Timothy that it is desirable for Christians to "lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth" (vv.…